Category Archives: politics

.In a Divided Era, One Thing Seems to Unite: Political Anger

 

Ken Storey was in a pique, the kind that often seizes and overwhelms the better judgment of people who follow politics closely these days.

Hurricane Harvey was about to douse Texas with deadly flooding, and Mr. Storey had identified the culprit: Republicans. “I don’t believe in instant Karma but this kind of feels like it for Texas,” he tapped out on Twitter, between bites of a taco over lunch. “Hopefully this will make them realize the GOP doesn’t care about them.”

Those 145 characters, which soon bounced around among conservative activists online and became the subject of several Fox News segments, would cost him his job as an adjunct sociology professor at the University of Tampa, incite death threats, strain his relationship with his parents and, nearly a year later, leave him living on two part-time jobs that pay less than a third of what he used to earn. His rent, car payments and electric bills are all past due, he said in a recent interview.

(Excerpt from Jeremy Peters’ article in the New York Times- read more)

Review of Madeleine Albright’s Book, Fascism: A Warning

I have known about Fascism for quite a while. When I opened this book I realized that I did not quite understand what it was, where it came from or its dangers to democratic society. Fortunately, Albright answered all these questions for me including her caution about the implications of Fascism for our future.

She described it as a form of authoritarian rule which includes total control by the leader of a country, appeal to ultra­nationalism, and power being centered in the leader rather than lying with the citizens. She described Mussolini as taking large sums of money from banks and corporations while feigning concern about the working class. He put on a show for people, distributed and sold personal products under his name, was a good politician but had very little understanding of diplomacy, rejected input from his advisors and saw his own judgment as the only correct one. She also described Hitler as answering questions with lies meant to reassure the public, thinking and saying that being a Barbarian was honorable, removing civil servants he saw as not loyal, taking control of the arts and journalism, using mass media (radio in those days) to capture attention of the masses and making persecution of those who could not defend themselves seem like national self defense.

Albright also discussed the nature and exploits of a variety of other Fascist leaning leaders including Chavez, Erdogan, Putin, and the Kim dynasty. Last but not least comes Trump who has showed most of the characteristics and antics previously used by Mussolini and Hitler. Trump accepts bullying, autocracy and civil rights violations by autocratic leaders without comment. He appears more comfortable with them than with our traditional allies with whom he tends to pick fights.

Albright sees Fascists and Fascist leaning leaders as invoking “America (or any other country) First” as a way of justifying their tendency to do whatever they please. They feel entitled to do what they want for no legitimate reason or just make one up with no foundation. She sees their unpredictability as a personality trait rather than as a strategy to accomplish anything productive.

How do they gain power? Fascist leaders appeal emotionally to people who feel disenfranchised from what they feel is owed them or those who feel afraid of others, often ethnic or political groups differing from theirs. Although this fervor is fanned by social media, it existed long before computers and spread through personal appearances and the use of more traditional media.

What can we do? We can learn to ask pointed questions of those who claim to be acting in our best interest. We also need to reconnect with each other, understand each other’s fears and sense of loss as well as starting to work together as individuals and society to address these concerns. Once we ask them the right questions, we can elect leaders who will act responsibly.

I highly recommend this book as a way to understand the real challenges which face us and to help us learn to listen to each other to find mutually acceptable ways of approaching our challenges.

Review by Joseph G. Langen, Ph.D., author of From Violence to Peace

 

 

 

 

The Monacle

The New Yorker Magazine trademark caught my attention the other day. A man holds up his monocle, a strange looking little lens dangling from a cord, to better focus on the world’s details. The monocle, like other lenses, changes your view of things around you.

When I conducted play therapy some years ago, I kept a variety of lenses in my office including binoculars, microscopes, magnifying glasses and kaleidoscopes. My goal was to help children look at things in a way different from how they usually saw them and later to look at their lives in a new way as well.

You have learned to see things in a certain way and tend to limit yourself to your own point of view. The story of the blind men and the elephant demonstrates that we may have very different perceptions of the same situation if we experience only one aspect of it. What would you make of an elephant if you could not see it but only touched the tail, foot or trunk and not the rest of the animal?

Israelis and Palestinians as well as liberals and conservatives have very different perceptions of their ongoing animosity. Opposing political parties differ in what they think is best for their nations, states or communities. Neighbors sometimes become passionate about seemingly small issues such as where to string clotheslines. Strong opinions abound on all sides of these issues, usually with everyone convinced they are right and that the other side is bullheaded, stupid or just plain wrong.

No one usually wins arguments about differences, and often everyone remains entrenched in his or her views, convinced he or she is right. You accomplish little in heated controversy other than releasing hot air and sometimes venom. What if you had a mental lens which allowed you to see and understand the point of view of others?

The lens would allow you to set aside your convictions for the moment and listen dispassionately to what others have to say. What is important to them? What do they want? What if their wishes were not so different from yours? What if others also had a magic lens and could understand your convictions. Both sides could then give each other a fair hearing.

Giving others a chance for expression may lead to seeing the similarities of seemingly conflicting views. What may initially look like very different positions may turn out just to be different ways of saying the same thing.

While listening with an open mind, you may also discover that the other person has a legitimate point of view. What you hold dear may not be in anyone’s best interest, including your own. You might find the best course is somewhere in the middle. Revising your thinking would require a level of humility and openness most people do not usually feel when it comes to their cherished beliefs. But what if you tried it and found it worked?

Action steps

  • What do you see when you turn your monocle on yourself?
  • What do you see in others’ minds when you turn your monocle on them?
  • If you can’t see what they are thinking, ask them?
  • Look for areas of agreement.
  • Be respectful of differences.

(Excerpt from Commonsense Wisdom for Everyday Life- 2nd edition)

Book Release- From Violence to Peace

I just released my latest book, From Violence to Peace.on Amazon.
Here is a little information about it:

Why there is so much violence in the world and what you can do about it.

Violent incidents appear in the news on a daily basis. Different kinds of violence surround us in our communities and throughout the world. It has likely touched you or someone you know in one way or another. It’s easy to fret about violence or become angry at those you see as responsible for it. Can you do more than look on as the world unravels? Yes you can. This book will help you understand violence, see where it comes from and what you can do to reduce it. Here is what you will discover:

    • The many faces of violence–Find out what violence is and explore theories which explain it. See how violence fits in with human emotions. Put violence in perspective.
    • How we got to this point–Learn about the process of becoming angry. Consider a short history of human violence. See the various kinds of violence. See how violence can arise within you. See why people resort to violence. Learn how your family, community and government can encourage violence.
    • How religion fits in–Consider religion across the ages, some of the main religious traditions and how violence and terrorism relate to religion.
    • How you can find peace–Learn how you can find peace within yourself. Find out how to have more peaceful relationships with others. Explore how you can find peace with God and the Universe.
    • A closer look at the worst problems– Consider the problems of domestic violence, sexual violence, school violence, criminal justice contributions, terrorism, random violence and contributions of the media.
    • Some tools to use in doing your part–Consider earth’s needs, what legacy you will leave your children, and the various levels on which you can contribute to the process of peace.

None of these challenges are easy to engage in. But playing your part is not just for your benefit. Everyone you know or care about has a stake in the conflict between violence and peace. So does the future of your children and of Earth. Would you like to know more about the path which lies ahead?

Go to the Amazon page for From Violence to Peace. Click on Look Inside to read the first part of the book (free) and start your journey.

Political Correctness or Respect for Others

 

Rev. Mr. Stewart advised three questions to be put to ourselves before speaking evil of any man: First, is it true? Second, is it kind? Third, is it necessary?

~Poynder’s Literary Extracts~

Recently the term “politically correct” has come to the fore in presidential campaign haggling. The term generally means speaking in ways which do not offend any individual or group. Certain politicians take pride in flouting convention by saying whatever comes into their minds without concern for who is offended. Instead, they say whatever occurs to them and it is up to others who might feel offended to just grow up.

They take this position under the guise of free speech. They are entitled to say whatever they want, regardless of how their words strike others. It’s not up to them to shield the rest of the world from their utterances. Free speech is a right included in the first amendment to the constitution with these words, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

This amendment was included to prevent Congress from making laws against free speech as well as other related rights. It was later generalized to apply to all levels of government. Nowhere does it say that it is okay to say whatever you want to without restriction. We have laws which prohibit damage to others by speech, specifically slander and libel which damages another’s reputation, inciting illegal behavior, and obscenity, although the courts have had difficulty defining just what is obscene.

Some people go to extremes to prevent their words from offending others. Others feel that it’s okay to say whatever they can get away with regardless of how others feel about it. Without considering the legal status of every statement, perhaps there is another way to evaluate our speech. We could stop to think before we open our mouths and ask ourselves the questions posed in the quote above.

Sometimes we repeat things we hear which might simply be gossip with no basis in reality. It is not illegal to gossip but it serves no useful purpose other than to sound as if we know what we are saying although we might not know anything about the truth of the matter. Gossip and rumors can harm the reputation of others, not to mention undermining our own credibility.

Is what you say kind? Do you say something to enhance or encourage others or are your words mean-spirited and spiteful? How would you like your words to be received? How would you like to be perceived by others? How would you like others to speak of you, especially when you are struggling to do the right thing and still make mistakes?

Is there any purpose for your words? Do they accomplish anything positive or are they just empty jabbering. That doesn’t mean we can’t tell stories. They are our way of sharing our fantasies, wishes and dreams. They just don’t need to be at someone else’s expense. I have heard an admonition from many parents, “If you have nothing kind to say, it’s better to keep your mouth shut.” Do your words accomplish anything or are they just idle chatter?

All of these tests for our speech imply respect for others. We don’t all agree on everything. Our opinions and feelings are based on our own experience which might be quite different from that of others. Before you go on the attack, stop and listen to the other person. You might learn something about yourself.

Life Lab Lessons

  • Ask yourself if what you have to say is true.
  • Is your opinion in the spirit of kindness for others?
  • Will your words contribute anything positive to others?
  • How would you feel if someone used your unkind words to describe you?
  • Try to see others as fellow travelers rather than competitors.

Why do we need government anyway?

man on hill

Why do we need government anyway? It seems we argue about how government should be – smaller if Republican, bigger for Democrats – but we seem to ignore the greater question about the need for government in the first place. History and philosophy provide some of the answers.

The deeper question about the need for government goes back to differing concepts of human nature. Is it capable of great virtue and concern for the common good as the Greeks and Romans believed, or is it as Thomas Hobbes described it in his book “Leviathan”: “For amongst masterless men there is perpetual war, every man against his neighbor”?

Excerpt from Rich Elfers’ article in the Courier Harald- Read more